Juzz Rafa al-Yadain fi as-Salah

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Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Fri Aug 31, 2012 12:49 pm

Hadith # 9
حَدَّثَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ , أَنْبَأَنَا قَيْسُ بْنُ سُلَيْمٍ الْعَنْبَرِيُّ ، قَالَ : سَمِعْتُ عَلْقَمَةَ بْنَ وَائِلِ بْنِ حُجْرٍ , حَدَّثَنِي أَبِي ، قَالَ : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَبَّرَ حِينَ افْتَتَحَ الصَّلاةَ وَرَفَعَ يَدَيْهِ ، ثُمَّ رَفَعَ يَدَيْهِ حِينَ أَرَادَ أَنْ يَرْكَعَ , وَبَعْدَ الرُّكُوعِ "


Abu Nu’aim al-Fadal bin Dukain narrated to us, Qais bin Sulaim al-Anbari informed us, He said: I heard ‘Alqamah bin Wa’il bin Hujr, My father (Wa’il bin Hujr) narrated to me, He said: I prayed with Nabi (sallallahu alaihi wasallam), When He started the prayer, he said the takbeer and raised his hands, then he raised his hands when he intended to bow, and after the ruku’.


Its Sanad is Sahih. Nasai has also narrated it from Qays bin Saleem.
وقال البخاري:
وَرَوَى أَبُو بَكْرٍ النَّهْشَلِيُّ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ أَبِيهِ : " أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، رَفَعَ يَدَيْهِ فِي أَوَّلِ التَّكْبِيرِ ، ثُمَّ لَمْ يَعُدْ بَعْدُ "
Imam Bukhari said:
And Abu Bakr Al-Nahshali narrated with the Isnad of, An Aasim bin Kulaib, An Abeeh, that Verily Ali (may Allah be pleased with him) raised his hands in he beginning of the prayer, then he did not do it.

According to the Muhadditheen, this Narration is Da’eef and not proven. Imam Shafi’I said: “Wala Yasbut” (and it is not proven) [sunan al-Baihaqi 81/2]. Imam Daarimi and others has also criticized it. Therefore, the authentication of some Mutassib people, of this Hadith is not correct. It is obvious that the Muhadditheen know the Health and the weakness of their narrated ahadeeth more than any one else.

(The above saying of Imam Bukhari contiues from below)

وَحَدِيثُ عُبَيْدِ اللَّهِ أَصَحُّ مَعَ أَنَّ حَدِيثَ كُلَيْبٍ هَذَا لَمْ يَحْفَظْ رَفْعَ الأَيْدِي , وَحَدِيثُ عُبَيْدِ اللَّهِ هُوَ شَاهِدٌ.

فَإِذَا رَوَى رَجُلانِ ، عَنْ مُحَدِّثٍ ، قَالَ أَحَدُهُمَا : رَأَيْتُهُ فَعَلَ , وَقَالَ الآخَرُ : لَمْ أَرَهُ فَعَلَ ، فَالَّذِي قَالَ : رَأَيْتُهُ فَعَلَ ، فَهُوَ شَاهِدٌ , وَالَّذِي قَالَ : لَمْ يَفْعَلْ ، فَلَيْسَ هُوَ بِشَاهِدٍ لأَنَّهُ لَمْ يَحْفَظِ الْفِعْلَ.

وَهَكَذَا قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ لِشَاهِدَيْنِ شَهِدَا : أَنَّ لِفُلانٍ عَلَى فُلانٍ أَلْفَ دِرْهَمٍ بِإِقْرَارِهِ , وَشَهِدَ آخَرَانِ أَنَّهُ لَمْ يُقِرَّ بِشَيْءٍ ، فَإِنَّهُ يَقْضِي بِقَوْلِ الشَّاهِدَيْنِ اللَّذَيْنِ شَهِدَا بِإِقْرَارِهِ ، وَيَسْقُطُ مَا سِوَاهُ ، وَكَذَلِكَ ، قَالَ بِلالٌ : " رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْكَعْبَةِ " , وَقَالَ الْفَضْلُ بْنُ عَبَّاسٍ : " لَمْ يُصَلِّ " , فَأَخَذَ النَّاسُ بِقَوْلِ بِلالٍ لأَنَّهُ شَاهِدٌ , وَلَمْ يَلْتَفِتُوا إِلَى قَوْلِ مَنْ قَالَ : لَمْ يُصَلِّ حِينَ لَمْ يَحْفَظْ.

وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ذَكَرْتُ لِلثَّوْرِيِّ حَدِيثَ النَّهْشَلِيِّ عَنْ عَاصِمِ بْنِ كُلَيْبِ ، فَأَنْكَرَهُ .


(The saying of Imam Bukhari continues…) And the Hadith of Ubaidullah (of doing rafa yadain) is more Authentic, Moreover, In this Hadith of Kulaib the doing of Rafa Yadain is not mentioned. And the Hadith of Ubaidullah (of doing rafa yadain) is Witness. Hence, if two people narrate from a Muhaddith. If One (of them) says: “I say, He has done this”, and the other says, “I have not seen him doing this”. So the one who said, that “I have seen him doing it”, is the witness, and the one who said that, “He has not done this work”, is not the witness because he did not preserve it.

And Similarly (this is what) Abdullah bin Az-Zubair said to those two Witnesses, who had given witness to him. When a person said: so-and-so person owes thousand dirham to so-and-so, and the other two witnesses said that He does not owe anything to anyone, so Abdullah bin Az-Zubair accepted the witnesses of those two people, and neutralized the other witness.

And Similarly, when Bilal said: “I have seen Nabi (sallallahu alaihi wasallam) performing salah in the Ka’bah”, and Al-Fadal bin Abbas said: “He (pbuh) did not pray in the Ka’bah”, so people took the saying of Bilal who was the witness, and left the saying of the other person, who said: “He (pbuh) did not pray in the Ka’bah”, because this person did not preserve it.

And Abdurrehman bin Mahdi said: I presented the Hadith of Al-Nahshali from Aasim bin Kulaib, to Sufyaan ath-Thawri, thus he rejected it.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Fri Aug 31, 2012 12:54 pm

Hadith # 10
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ , أَنْبَأَنَا مَالِكٌ , عَنِ ابْنِ شِهَابٍ , عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , عَنْ أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلاةَ , وَإِذَا كَبَّرَ لِلرُّكُوعِ , وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ , وَكَانَ لا يَفْعَلُ ذَلِكَ فِي السُّجُودِ "
Abdullah bin Yoosuf narrated to us, Maalik (bin Anas) infomed us, from Ibn Shihab (Az-Zuhri), from Saalim bin Abdullah, from his Father (Abdullah bin Umar), Verily whenever the Apostle of Allah (peace be upon him) used to start the prayer, He used to raise both his hands up to his shoulders, and when he used to do ruku’ while saying Takbeer, and when rising up from Ruku’, he would raise them (the hands) likewise, and he did not do it (rafa yadain) in the Sujud.

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This narration is present in Sahih Bukhari (735).
In Muwatta Imam Malik (narrated by Ibn al-Qaasim, and Muhammad al-Shaibani), this hadith is present with almost the same words and meaning.

Note # 1: The opposition of Rafa’ yadain is not proven from Imam Malik in any of the authentic reports. Al-Mudawwanah al-Kubra is an unauthentic, and chain-less Book.

Note # 2: Doing Rafa’ Yadain is proven from Imam Malik through several Authentic Isnads, e.g: see, Al-Tamheed.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Fri Aug 31, 2012 12:56 pm

Hadith # 11

أَخْبَرَنَا أَيُّوبُ بْنُ سُلَيْمَانَ , حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ , عَنْ سُلَيْمَانَ بْنِ بِلالٍ , عَنِ الْعَلاءِ , أَنَّهُ سَمِعَ سَالِمَ بْنَ عَبْدِ اللَّهِ ، أَنَّ أَبَاهُ " كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ , فَأَرَادَ أَنْ يَقُومَ رَفَعَ يَدَيْهِ "
Ayyub bin Sulaiman narrated to us, Abu Bakr bin Abi Awais narrated to us, from Sulaiman bin Bilal, from Al-‘Alaa’, He heard Saalim bin Abdullah saying, Verily whenever my Father (Abdullah bin Umar) used to raise his head from the Sujud, and wanted to stand up (after the Tashahhud), He would raise his Hands.

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Its Isnad is Sahih.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Fri Aug 31, 2012 12:58 pm

Hadith # 12


حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ , حَدَّثَنَا اللَّيْثُ , أَخْبَرَنِي نَافِعٌ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ " كَانَ إِذَا اسْتَقْبَلَ الصَّلاةَ رَفَعَ يَدَيْهِ , وَإِذَا رَكَعَ , وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ , وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ "


Abdullah bin Saalih narrated to us, Al-Laith narrated to us, Naafi’ informed us, Verily Abdullah bin Umar, Used to raised his hands, whenever he started the prayer. And whenever he bowed for ruku, and rise up from the ruku’, and when (he) stood up from the two Sujud (rakahs), (He) said the Takbeer and raised his hands.


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It is a Sahih Hadith.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Fri Aug 31, 2012 1:02 pm

Hadith # 13


حَدَّثَنَا الْحُمَيْدِيُّ , أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ , قَالَ : سَمِعْتُ زَيْدَ بْنَ وَاقِدٍ يُحَدِّثُ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ " كَانَ إِذَا رَأَى رَجُلا لا يَرْفَعُ يَدَيْهِ إِذَا رَكَعَ , وَإِذَا رَفَعَ رَمَاهُ بِالْحَصَى "


Al-Humaidi narrated to us, Al-Waleed bin Muslim informed us, He said: I heard Zayd bin Waqid narrating a hadith from Naafi’, Verily whenever Ibn Umar used to see a (jaahil) person not raising his hands before and after ruku’. He used to throw stones at him.


Its Isnad is Sahih. Imam Nawawi graded it Sahih in his book “Al-Majmoo’ Sharh al-Madhab” (Vol 3, Pg 405)

From this narration, We came to know that beating someone who opposes the sunnah is also permissible, However, this should be done by someone who is an ‘Ulul Amar like Ibn Umar (May Allah be pleased with him).

Here, what is meant by the Ignorant person is a Majhul (unknown), who is not a Sahabi.




وقال البخاري:
وَيُرْوَى عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ , عَنْ حُصَيْنٍ , عَنْ مُجَاهِدٍ : أَنَّهُ " لَمْ يَرَ ابْنَ عُمَرَ رَفَعَ يَدَيْهِ إِلا فِي التَّكْبِيرَةِ الأُولَى ".

وَرَوَى عَنْهُ أَهْلُ الْعِلْمِ ، أَنَّهُ لَمْ يَحْفَظْ مِنِ ابْنِ عُمَرَ إِلا أَنْ يَكُونَ ابْنُ عُمَرَ سَهَا كَبَعْضِ مَا يَسْهُو الرَّجُلُ فِي الصَّلاةِ فِي الشَّيْءِ بَعْدَ الشَّيْءِ كما ان عمر نسي القراءه في الصلاه
وكَمَا أَنَّ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُبَّمَا يَسْهُونَ فِي الصَّلاةِ فَيُسَلِّمُونَ فِي الرَّكْعَتَيْنِ , وَالثَّلاثِ أَلا تَرَى أَنَّ ابْنَ عُمَرَ كَانَ يَرْمِي مَنْ لا يَرْفَعُ يَدَيْهِ بِالْحَصَى فَكَيْفَ يَتْرُكُ ابْنُ عُمَرَ شَيْئًا يَأْمُرُ بِهِ غَيْرَهُ , وَقَدْ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُ ؟ !


Imam Bukhari said:
It is narrated (with the sanad) from Abu Bakr bin Ayyash, from Husain, from Mujahid that: “they did not see Ibn Umar doing rafa’ yadain except in the first Takbeer”

And the people of Knowledge (scholars) have narrated from him (Ibn Umar: that he used to do rafa’ yadain), Verily He (Abu Bakr bin Ayyash) did not preserve it from Ibn Umar, Except (If it be said that) Ibn Umar forgot it, just like some people forget one thing after another in the prayer. Just like (one time) Umar forgot to recite (the Quraan) in the prayer, and Just like (how) the companions of the prophet (peace be upon him) sometimes used to forget in the prayer and they (mistakenly) used to say Salaam in the second or third rakah.
Don’t you know that Ibn Umar used to hit those people with stones who did not use to do rafa yadain? So how can Ibn Umar abandon this practice which He used to teach to other people, and which He saw Prophet (peace be upon him) doing it !


The whole above answer of Imam Bukhari is “ilzaami” (retaliartory). While, the reality is, that this Hadith of Abu Bakr bin Ayyash is Mardood (rejected) according to Imam Yahya bin Ma’een and Imam Ahmed bin Hanbal. For more information on this hadith, see the book “Noorul Ainain” pg 131,136.




وقال البخاري:
قَالَ يَحْيَى بْنُ مَعِينٍ : حَدِيثُ أَبِي بَكْرٍ ، عَنْ حُصَيْنٍ إِنَّمَا هُوَ تَوَهُّمٌ مِنْهُ لا أَصْلَ لَهُ


Imam Bukhari said:
Imam Yahya bin Ma’een said: The Hadith of Abu Bakr (bin Ayyash) from Husain, is his Mistake, which has no reality.


Imam Ahmed bin Hanbal said about this Hadith, “Huwa Baatil” (It is Baatil) [Masail Ibn Hani vol 1, pg 50].

Abu Bakr bin Ayyash is declared to be Weak in Hadith due to his Memory.

In Sahih Bukhari, all his narrations are narrated in Mutaabi’aat, and Shawaahid (meaning; all his ahadeeth in Sahih Bukhari are authentic because they are supported through other authentic chains)

Imam Abu Nu’aim al-Fadal bin Dukain al-Kufi said: Among our teachers, no one makes mistakes more than Abu Bakr bin Ayyash [Tarikh Baghdad Vol 14, ph 378, Sanad Sahih]



وقال البخاري:
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ , حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ مُسْهِرٍ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاءِ بْنِ زَبْرٍ , حَدَّثَنَا عُمَرو بْنُ الْمُهَاجِرِ ، قَالَ : كَانَ عَبْدُ اللَّهِ بْنُ عَامِرٍ يَسْأَلُنِي أَنْ أَسْتَأْذِنَ لَهُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، فَاسْتَأْذَنْتُ لَهُ عَلَيْهِ ، فَقَالَ : " الَّذِي جَلْدَ أَخَاهُ فِي أَنْ يَرْفَعَ يَدَيْهِ ؟ إِنْ كُنَّا لَنُؤَدَّبُ عَلَيْهِ , وَنَحْنُ غِلْمَانٌ فِي الْمَدِينَةِ ، فَلَمْ يَأْذَنْ لَهُ



Imam Bukhari said:
Muhammad bin Yoosuf narrated to us, Abdul A’la bin Mushar narrated to us, Abdullah bin al-‘Alaa’ bin Zabar narrated to us, ‘Amr bin al-Muhajir narrated to us, He said: Abdullah bin Aamir asked me to take him to Umar bin Abdul Aziz (khalifah) after taking permission from him, so I took permission from him (Umar bin Abdul Aziz), so He (Abdul Azeez) said: He (Abdullah bin Aamir) is the one who beat his brother for doing rafa yadain (in prayer), (while) In Madinah we were taught to do rafa yadain very strictly, in our childhood. Thus, He did not give him permission (to come in).


Its Isnad is Sahih.

Note: In the real Qalmi Nuskha of Juz Rafa Yadain, “‘Amr bin Muhajir” is present. While in the Indian and other ordinary Nuskha, “Umar bin Muhajir” is present, which is a Mistake of the Nasikh. For more information: See: [Al-Tamheed (vol 9, pg 210), Musnad Umar bin Abdul Aziz (10), and Sha’ar Ashab ul Hadith lil Haakim (51)]



وقال البخاري:
وَكَانَ زَائِدَةُ لا يُحَدِّثُ إِلا أَهْلَ السُّنَّةِ اقْتِدَاءً بِالسَّلَفِ.

وَلَقَدْ رَحَلَ قَوْمٌ مِنْ أَهْلِ بَلْخٍ مُرْجِئَةٌ إِلَى مُحَمَّدِ بْنِ يُوسُفَ بِالشَّامِ ، فَأَرَادَ مُحَمَّدٌ إِخْرَاجَهُمْ مِنْهَا حَتَّى تَابُوا مِنْ ذَلِكَ , وَرَجَعُوا إِلَى السَّبِيلِ وَالسُّنَّةِ.

وَلَقَدْ رَأَيْنَا غَيْرَ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ يَسْتَتِيبُونَ أَهْلَ الْخِلافِ فَإِنْ تَابُوا , وَإِلا أَخْرَجُوهُمْ مِنْ مَجَالِسِهِمْ.

وَلَقَدْ كَلَّمَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ , سُلَيْمَانَ بْنَ حَرْبٍ وَهُوَ يَوْمَئِذٍ قَاضِي مَكَّةَ أَنْ يَحْجُرَ عَلَى بَعْضِ أَهْلِ الرَّأْيِ فَحَجَرَ عَلَيْهِ سُلَيْمَانُ ، فَلَمْ يَكُنْ يَجْتَرِئُ بِمَكَّةَ أَنْ يُفْتِيَ حَتَّى خَرَجَ مِنْهَا



Imam Bukhari said:
Zaida (bin Qudamah), by following the Salaf, did not use to narrate ahadith to anyone except the people of Ahlus-Sunnah. A tribe from the Murji’ah=(People of Innovation) of Balakh came to Muhammad bin Yoosuf in Shaam, so He (Muhammad bin Yoosuf) tried to exile them from there, until they (murji’ah) repented (from their wrong Aqeedah), and came towards the way of As-Sunnah.

We have seen many Scholars who used to make the people of Innovation repent (from their wrong practices), Hence, If they would repent from it (it’d be good), otherwise, they (scholars) would get them out of their Majaalis (meetings).

Abdullah bin az-Zubair told Sulaiman bin Harb, when He was a Judge in Makkah, to make some people of Rai (opinion) obedient (to quran and Sunnah), so He (Sulaiman) did so. (After that) They=(Ahlur-Rai) were not able to give Fataawa, until they were thrown out of Makkah.

[Continue In sha Allaah]
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Sat Nov 17, 2012 9:04 pm

Hadith # 14

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ , حَدَّثَنَا شَرِيكٌ , عَنْ لَيْثٍ , عَنْ عَطَاءٍ ، قَالَ : " رَأَيْتُ ابْنَ عَبَّاسٍ , وَابْنَ الزُّبَيْرِ , وَأَبَا سَعِيدٍ , وَجَابِرًا يَرْفَعُونَ أَيْدِيَهُمْ إِذَا افْتَتَحُوا الصَّلاةَ , وَإِذَا رَكَعُوا "
Maalik bin Isma’eel narrated to us, Shareek narrated to us, from Laith, from ‘Ataa’, He said: I saw Ibn Abbas, Ibn Zubair, Abu Sa’eed (Al-Khudri), and Jaabir (bin Abdullah) raising their hands in the beginning of prayer, and in ruku’

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It is a Hasan Hadith. Its Isnad is weak due to Shareek and Laith, but rafa Yadain is proven from Ibn Zubair and Ibn Abbas (Sunan al-Baihaqi 73/2). The narration of Jaabir is present in Sunan Ibn Maja and Musnad Saraj with Sahih Sanad. It is proven from Sa’eed bin Jubair that Shabah Karaam used to do rafa Yadain before and after ruku (Al-Baihaqi 75/2), and Abu Sa’eed is among the Sahaba.
Therefore, The above Hadith, in the light of Shawahid, is Hasan.

Note: The opposition of Rafa Yadain is not proven from Ibn Umar and Abu Sa’eed. The Hadith which proves their opposition to rafa yadain contains “Atiyah Al-‘Awfi”, Who is a Weak, Shi’aa and a Mudallis Narrator [see: Tahdheeb at-Tahdheeb and others], therefore, the narration of Nasb ur-Rayaa is Munker-o-Mardood.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Sat Nov 17, 2012 9:10 pm

Hadith # 15


حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ , حَدَّثَنَا أَبُو شِهَابٍ عَبْدُ رَبِّهِ , عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ , عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ , عَنْ أَبِي هُرَيْرَةَ : أَنَّهُ كَانَ " إِذَا كَبَّرَ رَفَعَ يَدَيْهِ , وَإِذَا رَكَعَ , وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "


Muhammad bin as-Salt narrated to us, Abu Shihab Abd Rabbih narrated to us, from Muhammad bin Ishaaq, from Abdurrehman Al-A’raj, from Abu Hurairah: Verily whenever He (Abu Hurairah) said the Takbeer, he raised his hands, and whenever he bowed, and raise his head up from bowing (He did the same)

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It’s a Sahih Hadith. Its Isnad is Da’eef due to the Tadlees of Muhammad bin Ishaaq, but Hadith # 18 is its correct Shahid, due to which this hadith becomes Sahih also.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Sat Nov 17, 2012 9:14 pm

Hadith # 16


حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ , عَنْ عَاصِمٍ الأَحْوَلِ ، قَالَ : " رَأَيْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، إِذَا افْتَتَحَ الصَّلاةَ كَبَّرَ , وَرَفَعَ يَدَيْهِ , وَيَرْفَعُ كُلَّمَا رَكَعَ وَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "


Musaddad narrated to us, Abdul Waahid bin Zayaad narrated to us, from Aasim al-Ahwaal, He said: I saw Anas bin Maalik (May Allah be pleased with him), Whenever he used to start the prayer, He would say Takbeer and raise his hands, and when He used to do ruku’ and raise his head from ruku’, he would raise his hands (likewise)

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It’s sanad is Sahih.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Sat Nov 17, 2012 9:17 pm

Hadith # 17


حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا هُشَيْمٌ , عَنْ أَبِي حَمْزَةَ , قَالَ : " رَأَيْتُ ابْنَ عَبَّاسٍ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ , وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "


Musaddad narrated to us, Hushaim narrated to us, from Abu Hamzah, He said: I saw Ibn Abbas doing rafa yadain when saying takbeer, and when raising his head after ruku’.

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It’s a Sahih Hadith. Hushaim bin Basheer is a Mudallis but he has affirmed his hearing from Abu Hamzah in another place. Abu Hamzah bin Abi Ataa is Siqqah and a truthful narrator according to the Jumhur of Muhadditheen, and he is a narrator of Sahih Muslim. Therefore, its Isnad is Hasan. To see the shawahid of this Hadith, see Noorul Ainain pg. 125.


[Continue In Sha Allaah Next Post]
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Fundamental
Posts: 37
Joined: Sat Jan 30, 2010 9:53 pm

Re: Juzz Rafa al-Yadain fi as-Salah

Post by Fundamental » Mon Nov 19, 2012 11:58 am

Hadith # 18


حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ , حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ , عَنْ قَيْسِ بْنِ سَعْدٍ , عَنْ عَطَاءٍ ، قَالَ : " صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ فَكَانَ يَرْفَعُ إِذَا كَبَّرَ وَإِذَا رَكَعَ "


Sulaiman bin Harb narrated to us, Yazeed bin Ibraheem narrated to us, from Qais bin Sa’d, from ‘Ataa’, who said: I prayed with Abu Hurairah, He used to do rafa yadain when saying Takbeer and when doing ruku’

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Its Isnad is Sahih.
وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

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